Ideals and Opinions & Death

7. Ideals and Opinions & Death

Marxism

Bhagat Singh's political thought evolved gradually from Gandhian nationalism to revolutionary Marxism. By the end of 1928, he and his comrades renamed their organization the [[Hindustan Socialist Republican Association. He had read the teachings of Karl Marx, Friedrich Engels and Vladimir Lenin and believed that, with such a large and diverse population, India could only survive properly under a socialist regime. These ideals had been introduced to him during his time at the National College at Lahore and he believed that India should re-enact the Russian revolution. In the case that India were not socialist, he believed that the rich would only get richer and the poor would only get poorer. This, and his aggressive stance of violence, put him at odds with Gandhi and members of the Congress. He became the first socialist leader in India to make any gain. Even today, socialist leaders sometimes refer back to him as the founder of Indian socialism.

Atheism

While in a condemned cell in 1931, he wrote a pamphlet entitled Why I am an Atheist in which he discusses and advocates the philosophy of atheism. This pamphlet was a result of some criticism by fellow revolutionaries on his failure to acknowledge religion and God while in a condemned cell, the accusation of vanity was also dealt with in this pamphlet. He supported his own beliefs and claimed that he used to be a firm believer in The Almighty, but could not bring himself to believe the myths and beliefs that others held close to their hearts. In this pamphlet, he acknowledged the fact that religion made death easier, but also said that unproven philosophy is a sign of human weakness

Death

Bhagat Singh was known for his fearlessness of death and his appreciation of martyrdom. His mentor as a young boy was Kartar Singh Sarabha and he eventually was hanged for avenging the death of martyr Lala Lajpat Rai. In the leaflet he threw in the Central Assembly on 8th April 1929, he stated that It is easy to kill individuals but you cannot kill the ideas. Great empires crumbled while the ideas survived. He hoped his death would inspire the youth of India to unite and fight the British Empire.





				SHARE

				7. Ideals and Opinions & Death Marxism Bhagat Singh's political thought evolved gradually from Gandhian nationalism to revolutionary Marxism. By the end of 1928, he and his comrades renamed their organization the [[Hindustan Socialist Republican Association. He had read the teachings of Karl Marx, Friedrich Engels and Vladimir Lenin and believed that, with such a large and diverse population, India could only survive properly under a socialist regime. These ideals had been introduced to him during his time at the National College at Lahore and he believed that India should re-enact the Russian revolution. In the case that India were not socialist, he believed that the rich would only get richer and the poor would only get poorer. This, and his aggressive stance of violence, put him at odds with Gandhi and members of the Congress. He became the first socialist leader in India to make any gain. Even today, socialist leaders sometimes refer back to him as the founder of Indian socialism. Atheism While in a condemned cell in 1931, he wrote a pamphlet entitled Why I am an Atheist in which he discusses and advocates the philosophy of atheism. This pamphlet was a result of some criticism by fellow revolutionaries on his failure to acknowledge religion and God while in a condemned cell, the accusation of vanity was also dealt with in this pamphlet. He supported his own beliefs and claimed that he used to be a firm believer in The Almighty, but could not bring himself to believe the myths and beliefs that others held close to their hearts. In this pamphlet, he acknowledged the fact that religion made death easier, but also said that unproven philosophy is a sign of human weakness Death Bhagat Singh was known for his fearlessness of death and his appreciation of martyrdom. His mentor as a young boy was Kartar Singh Sarabha and he eventually was hanged for avenging the death of martyr Lala Lajpat Rai. In the leaflet he threw in the Central Assembly on 8th April 1929, he stated that It is easy to kill individuals but you cannot kill the ideas. Great empires crumbled while the ideas survived. He hoped his death would inspire the youth of India to unite and fight the British Empire.

		SHARE