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5. The Battle of Bhangani

One day the Guru received an invitation from Fateh Shah of Garhwal to his daughter's marriage with the son of Raja Bhim Chand of Kahlur who nursed enmity with the Guru. He decided not to attend the ceremony himself but sent his Dewan, Nand Chand and Daya Ram with costly gifts for the princess.

The shortest route for the marriage party was through Paunta Sahib; the Guru refused to give them the passage because he had no faith in Bhim Chand who was accompanied by a large number of soldiers. After a lot of negotiations, the Guru permitted the bridegroom and a small number of his companions to cross the ferry near Paunta Sahib.

The rest of the party including Bhim Chand had to follow a circuitous route to Srinagar, the capital of Garhwal state. This happening made Bhim Chand very mad and he began to look forward to the opportunity to give vent to his anger. He became still more enraged when he learnt that Guru's envoy was present at the bride's place to attend the marriage. Thus he refused to accept Fateh Shah's daughter for his son, if he continued his friendship with the Guru.

Bhim Chand, therefore, asked Fateh Shah to choose between himself and the Guru. Fateh Shah was obliged to yield. Nand Chand and Daya Ram had to bring their presents back as a result. On their way back Nand Chand and party were attacked by Bhim Chand's troops but they were able to return safe and sound. After the marriage was over, Bhim Chand held a conference with Fateh Shah and other hilly Rajas- Kirpal of Katoch, Gopal of Guler, Hari Chand of Hadur and the Raja of Jaswal who were present there. They all decided to attack the Guru on their way back.

The hilly Rajas ordered their troops to march upon Paunta Sahib. The news of the impending attack came fast before the army could move and so the Guru was not taken by surprise attack.

On the recommendation of Pir Budhu Shah, 500 Pathans were enlisted in the Guru's army under the command of five chieftains- Kale Khan, Bhikan Khan, Nijabat Khan, Hyat Khan, and Umar Khan. The Pathans became apprehensive of the scanty resources at the disposal of the Guru and they all except Kale Khan with one hundred men, deserted the Guru at the eleventh hour, and joined the hill Rajas.

The Udasi Sadhus except their chief Mahant Kirpal, also took to their heels. The Guru informed Budhu Shah of the misconduct of the Pathan soldiers. Pir Budhu Shah looked upon their behavior as a personal disgrace. In order to compensate this loss, Budhu Shah accordingly placed himself, his brother, his four sons and seven hundred disciples at the Guru's disposal.

The Guru stationed his troops at an eminent place near Bhangani village about six miles from Paunta Sahib. The five sons of Bibi Viro- Sango Shah, Jit Mal, Gopal Chand, Ganga Ram and Mohri Chand organized the attack for the Guru's forces. They were ably backed by Bhai Daya Ram, Dewan Nand Chand, Guru's uncle Kirpal and Mahant Kirpal.

While repeating his orders the Guru buckled on his sword, slung his quiver over his shoulders, took his bow in his hand, mounted his steed, and shouting 'Sat Sri Akal' in his loudest voice, proceeded to confront his enemies. It is recorded that the hoofs of the Guru's horse in their quick movement raised clouds of dust which obscured the sun, and that the cheers of his men resembled thunder in the stormy and rainy season. As mentioned Guru's forces were also joined by Pir Budhu Shah's troops and one hundred Pathans under the command of Kale Khan.

The enemy forces were led by Raja Fateh Shah who was joined by Raja Hari Chand of Hadur, Raja Gopal of Guler, Raja of Chandel, Rajas of Dadhwal and Jaswal, and four hundred Pathans who had deserted the Guru's side. A severe and bloody battle was raged. Many brave soldiers were killed on both sides.

Although the opposite army far outnumbered the Guru's men, but they did not have the same spirit of sacrifice, nor did they have the same devotion to their leaders, as the Sikhs had. Mahant Kirpal hit Hayat Khan, Pathan chief, and killed the deserter. Jit Mal and Raja Hari Chand engaged in a single combat. The arrows lodged in their horses' foreheads and both horses fell.

After a short breath when their swords clashed, Hari Chand fell fainting to the ground and Jit Mal dropped down dead. Sango Shah, another cousin of the Guru, and Pathan chief Nijabat Khan were engaged and both fell dead. Upon this the Guru mounted his charger and rode into the thick of the combat. He discharged an arrow at Pathan leader Bhikan Khan. It missed him but killed his horse, and Bhikan Khan fled away.

Upon this Nand Chand and Daya Ram launched a fierce attack on the demoralized Pathans which resulted in great slaughter of the treacherous Pathans. When the hillmen saw the defeat of the Pathans, they began fleeing from the battle field. By this time Hari Chand regained his conscious and reappeared on the scene and shot many brave men with his arrows. On seeing this the Guru confronted Hari Chand and he describes the combat in Bachitar Natak :

"Hari Chand, one of the hill chiefs, in his rage drew forth the arrows. He struck my steed with one and

then discharged another at me, but God preserved me and it only grazed my ears in its flight. His third

Who protected me, His servant. When I felt the touch of the arrow, my spirit was kindled. I took up

my bow and taking aim killed the young chief Hari Chand with my very first shot. I discharged arrows

in abundance. Upon this my adversaries began to flee. The chief of Korari was also seized by death.

Upon this the hill men fled in consternation and I, through the favor of God Almighty, gained the

victory........" (Translated)

The Guru went to the site where lay the dead bodies of Sangho Shah, Jit Mal and other brave Sikhs. Two sons of Budhu Shah were also killed. The Guru ordered the slain on both sides be disposed of with great honor. The bodies of the Sikhs were cremated, of the Hindus thrown into the river and of the Muslims buried with all solemnity.

Pir Budhu Shah presented himself and his two surviving sons to the Guru. At that time the Guru was combing his hair. Budhu Shah begged of him to give him the comb with his loose hair as a sacred souvenir. The Guru gave him the turban, the comb with hair and a small sword. The greatest gift of all, the Guru blessed him with Nam.

Significance of the battle of Bhangani :

The victory in the battle of Bhangani was of far reaching importance. It uplifted the spirit and strengthened the moral of the Sikhs. Since the Guru did not acquire even an inch of the territory or gained any material advantage, the cause he championed, received added strength. His fame spread far and wide with the result that the supply of arms and horses to the Guru increased abundantly and hundreds and hundreds of persons offered themselves to be enlisted in his army.

The Guru's victory also did not go without causing concern to the Mughal rule at Delhi. The hilly Rajas also viewed the whole issue afresh. Although the Rajas and the Guru were poles apart in ideology, yet the Rajas being goaded by their self-interest of thwarting the Mughals over lordship and thus to be relieved of the burdens of payment of annual tributes to the Mughal Emperor, wanted cordial relations with the Guru. Therefore, their leader Raja Bhim Chand entered into agreement with him.

   
1. The First Battle of the Sikh History 2. The Second Battle of Sikh History
3. The Third Battle of the Sikh History 4. The Fourth Battle of Sikh History
5. The Battle of Bhangaani 6. The First Battle of Anandpur Sahib
7. The Second Battle of Anandpur Sahib 8. The Battle of Nirmoh
9. The Third Battle of Anandpur Sahib 10. Fourth Battle of Anandpur Sahib
11. The Fifth Battle of Anandpur Sahib 12. The Battle of Chamkaur Sahib
13. The Battle of Sirhind, May 12, 1710  
   
 
 

 

 

 

GURUDWARA SHRI DATA BANDI CHHORH SAHIB, is situated in the Distt City Gwalior in Madhya Pradesh (Central India) It is situated on the hill top in the Fort Gwalior. After the news of Martyrdom of SHRI GURU ARJAN DEV JI at Lahore, Baba Budha ji announced SHRI HARGOBIND SAHIB JI as sixth GURU. SHRI GURU HARGOBIND SAHIB JI started raising the army of Saint Soldiers to fight against the cruelty.

GURU SAHIB raised the Lohgarh Fort at Amritsar (Now Known as GURUDWARA SHRI LOHGARH SAHIB). GURU SAHIB also used to provide quick and cheap justice to the people at Akal Takhat Sahib. This led a seriuos concern to Jahangir, who later summoned GURU SAHIB to Delhi. On this GURU SAHIB reached Delhi and the place where he stayed there for few days is called as GURUDWARA SHRI MAJNU KA TILLA SAHIB.

GURU SAHIB met Jahangir several times and were having good understanding with each other. Both of them came to Agra for hunting. GURU SAHIB saved Jahangir and killed Tiger (GURUDWARA SHRI SHER SHIKAR SAHIB, DHOLPUR Rajasthan is situated at this Place). Jahangir fell sick; he called Kazi's and Hakims to consult about his health. But Chandu bribed them and asked the kazi & hakim's to suggest Jahangir that his health will be improved if some holy person will pray for him at Gwalior Fort.

He made it sure that kazi/hakim's sugggest GURU SAHIB's name as a Holy person. Kazi/Hakim's did the same thing and suggested Jahangir to select GURU SAHIB for this task. Jahangir asked GURU SAHIB to stay at Gwalior Fort and pray for him. GURU SAHIB agreed to stay there and moved to Gwalior Fort. GURU SAHIB used to worship at a place called as Thada Sahib and he continued doing this for 2 years and 3 months. GURU SAHIB while staying at Thada Sahib also met 52 Rajput Rulers arrested by Jahangir. They all were tied to diffrent Pillars with chains and were leading miserable life. After daily prayer, GURU SAHIB used to meet the rulers and consoled them that when ever he (GURU SAHIB) will go from the fort he will take all the rulers along with him.

On the other side Jahangir was again sick and his health was declining day by day. Luckily during these days Sain Mian Mir ji was in Agra. Jahangir's wife met Sain ji and asked about Jahangirs health. Sain ji told her that they had taken a holy man to there custody if they will not release them then there whole empire will be distroyed. When Jahangir came to know about this thing he sent orders to release GURU SAHIB. But GURU SAHIB on other hand put a condition that he (GURU SAHIB) will only go from there if all the rulers will be released.

Again Jahangir was in confusion whether to realease all of them or not. So he sent a message that who so ever will hold GURU SAHIB's Palla can leave the fort. (The Rajputs never Hold any ones Palla). Also Jahangir was sure that it will be not possible to hold GURU SAHIB's palla for all the rulers, so only few will be released.

Next morning a miracal happened and all the 52 rulers came out of Fort holding GURU SAHIB's palla and were released; When all of them came out of Fort Gwalior while holding GURU SAHIB's Chola's. From that day onwards GURU SAHIB was also known as Data Bandi Chhorh Sahib.GURUDWARA SHRI DATA BANDI CHHORH SAHIB, is situated in the Distt City Gwalior in Madhya Pradesh (Central India) It is situated on the hill top in the Fort Gwalior. After the news of Martyrdom of SHRI GURU ARJAN DEV JI at Lahore, Baba Budha ji announced SHRI HARGOBIND SAHIB JI as sixth GURU.

SHRI GURU HARGOBIND SAHIB JI started raising the army of Saint Soldiers to fight against the cruelty. GURU SAHIB raised the Lohgarh Fort at Amritsar (Now Known as GURUDWARA SHRI LOHGARH SAHIB). GURU SAHIB also used to provide quick and cheap justice to the people at Akal Takhat Sahib. This led a seriuos concern to Jahangir, who later summoned GURU SAHIB to Delhi. On this GURU SAHIB reached Delhi and the place where he stayed there for few days is called as GURUDWARA SHRI MAJNU KA TILLA SAHIB.

GURU SAHIB met Jahangir several times and were having good understanding with each other. Both of them came to Agra for hunting. GURU SAHIB saved Jahangir and killed Tiger (GURUDWARA SHRI SHER SHIKAR SAHIB, DHOLPUR Rajasthan is situated at this Place). Jahangir fell sick; he called Kazi's and Hakims to consult about his health. But Chandu bribed them and asked the kazi & hakim's to suggest Jahangir that his health will be improved if some holy person will pray for him at Gwalior Fort.

He made it sure that kazi/hakim's sugggest GURU SAHIB's name as a Holy person. Kazi/Hakim's did the same thing and suggested Jahangir to select GURU SAHIB for this task. Jahangir asked GURU SAHIB to stay at Gwalior Fort and pray for him. GURU SAHIB agreed to stay there and moved to Gwalior Fort. GURU SAHIB used to worship at a place called as Thada Sahib and he continued doing this for 2 years and 3 months.

GURU SAHIB while staying at Thada Sahib also met 52 Rajput Rulers arrested by Jahangir. They all were tied to diffrent Pillars with chains and were leading miserable life. After daily prayer, GURU SAHIB used to meet the rulers and consoled them that when ever he (GURU SAHIB) will go from the fort he will take all the rulers along with him. On the other side Jahangir was again sick and his health was declining day by day. Luckily during these days Sain Mian Mir ji was in Agra. Jahangir's wife met Sain ji and asked about Jahangirs health. Sain ji told her that they had taken a holy man to there custody if they will not release them then there whole empire will be distroyed.

When Jahangir came to know about this thing he sent orders to release GURU SAHIB. But GURU SAHIB on other hand put a condition that he (GURU SAHIB) will only go from there if all the rulers will be released. Again Jahangir was in confusion whether to realease all of them or not. So he sent a message that who so ever will hold GURU SAHIB's Palla can leave the fort. (The Rajputs never Hold any ones Palla).

Also Jahangir was sure that it will be not possible to hold GURU SAHIB's palla for all the rulers, so only few will be released. Next morning a miracal happened and all the 52 rulers came out of Fort holding GURU SAHIB's palla and were released; When all of them came out of Fort Gwalior while holding GURU SAHIB's Chola's. From that day onwards GURU SAHIB was also known as Data Bandi Chhorh Sahib.

 

Gurudwara Shri Data Bandi Chhorh Sahib Phone Number :  0751-2480040

 

 

Bandi chhorh diwas was the day on which shri guru hargobind sahib ji got released from fort gwalior. And that days falls on "asu di masya" which is still celeberated at gurudwara shri bandi chhorh sahib, gwalior.

 

 

MIRI : The concept is linked to the traditional power enjoyed by kings and ruler where the might of the military resulted in the power and ability to rule or influence the people.

PIRI : The concept of "Piri" is linked to the power enjoyed by religious leaders, church priests, qazis, pandits, etc. to have power or influence over the devotees by way of "spiritual power" or religious power. The words miri and piri are now frequently used together to give the concept promoted by the sixth Guru.

 

 
1. Earn your living by honest means.

2.  Impart the 10th (Tenth) part of your earnings.

3. Learn Gurbaani orally to make it an integral part of your memory.

4. Wake up early in the morning.

5. To serve Gursikhs with love and affection.

6. To know the meanings of Gurbaani from a Gursikh.

7. Keep strictly the preservance of the Five Kakkars.

8. Exercising & practicing on the Shabad.

9. Attending & meditating on the everlasting true GURU.

10. To consider SHRI GURU GRANTH SAHIB as their GURU.

11. To perform Ardaas (Prayer) before starting any work.

12. At the time of Birth Death marriage and any other celebrations recitation of SHRI JAPJI SAHIB paath, preparing Karah Prashaad, recitation of SHRI ANAND SAHIB paath performing Ardaas and to then distributing the prashaad to the sangat after taking out the prashaad for Hazuri Singhs and Panj Pyaras. (Five Beloved Ones)

13. Till the time Prashaad is distributed among all the Sangat no one should move from their respective place.

14. Not to have any physical relation without getting married.

15. To treat every second lady as Sister, Mother and Daughter other than your Wife.

16. Not to abuse any woman.

17. To keep oneself away from lie, Tambacoo and meat.

18. To be in the company of Gursikhs who take the name of GURU and follow his teachings.

19. Not to be lazy in duties to be performed by you.

20. To listen and practice Gurbaani daily.

21. To avoid back biting(Gossiping) and feeling jealous from any one.

22. Not be proud of your Money, Youth and caste.

23. To think pure and high.

24. To be part of auspicious work.

25. To consider WAHEGURU as ultimate power of Knowledge and Health.

26. Not to believe on the person who swear on any person or thing.

27. To be independent.

28. To get knownledge of politics.

29. To adopt all other ways love, Money etc with enemy and if need arises then go for war.

30. To educate oneself of Arms knowledge and horse riding.

31. To read the books of other religions and faiths but believe in Sikhism only.

32. To adopt the teachings of the GURU.

33. To do the REHRAAS SAHIB paath daily and perform Ardaas in standing posture.

34. To do KIRTAN SOHILA paath before going to bed.

35. To keep your head covered.

36. To call GURSIKH by his FULL NAME.

37. Not to consume Liquor.

38. Marry your daughters with GURSIKHS and not with cut surd.

39. To perform every task within the teachings of SHRI GURU GRANTH SAHIB.

40. Not to disrupt any ones work by back-biting (Gossiping).

41. To not hurt anybody by harsh words.

42. To travel and visit only GURUDWARA SAHIBís.

43. To keep your words.

44. To help the guest, outsider, needy and handicapped person to the fullest.

45. It is a sin to use daughterís money.

46. Not to be an artificial Sikh.

47. To be a surd, to respect oneís hair like GURUíS belongings.

48. Not to be a part of theft, cheating and fraud.

49. To trust a Gursikh.

50. Not to be a fake witness.

51. Not to tell, speak a lie.

52. Distributing the Prashad and the Langer equally.

1. Earn your living by honest means.

2.  Impart the 10th(Tenth) part of your earnings.

3. Learn Gurbaani orally to make it an integral part of your memory.

4. Wake up early in the morning.

5. To serve Gursikhs with love and affection.

6. To know the meanings of Gurbaani from a Gursikh.

7. Keep strictly the preservance of the Five Kakkars.

8. Exercising & practicing on the Shabad.

9. Attending & meditating on the everlasting true GURU.

10. To consider SHRI GURU GRANTH SAHIB as their GURU.

11. To perform Ardaas (Prayer) before starting any work.

12. At the time of Birth Death marriage and any other celebrations recitation of SHRI JAPJI SAHIB paath, preparing Karah Prashaad, recitation of SHRI ANAND SAHIB paath performing Ardaas and to then distributing the prashaad to the sangat after taking out the prashaad for Hazuri Singhs and Panj Pyaras. (Five Beloved Ones)

13. Till the time Prashaad is distributed among all the Sangat no one should move from their respective place.

14. Not to have any physical relation without getting married.

15. To treat every second lady as Sister, Mother and Daughter other than your Wife.

16. Not to abuse any woman.

17. To keep oneself away from lie, Tambacoo and meat.

18. To be in the company of Gursikhs who take the name of GURU and follow his teachings.

19. Not to be lazy in duties to be performed by you.

20. To listen and practice Gurbaani daily.

21. To avoid back biting(Gossiping) and feeling jealous from any one.

22. Not be proud of your Money, Youth and caste.

23. To think pure and high.

24. To be part of auspicious work.

25. To consider WAHEGURU as ultimate power of Knowledge and Health.

26. Not to believe on the person who swear on any person or thing.

27. To be independent.

28. To get knownledge of politics.

29. To adopt all other ways love, Money etc with enemy and if need arises then go for war.

30. To educate oneself of Arms knowledge and horse riding.

31. To read the books of other religions and faiths but believe in Sikhism only.

32. To adopt the teachings of the GURU.

33. To do the REHRAAS SAHIB paath daily and perform Ardaas in standing posture.

34. To do KIRTAN SOHILA paath before going to bed.

35. To keep your head covered.

36. To call GURSIKH by his FULL NAME.

37. Not to consume Liquor.

38. Marry your daughters with GURSIKHS and not with cut surd.

39. To perform every task within the teachings of SHRI GURU GRANTH SAHIB.

40. Not to disrupt any ones work by back-biting (Gossiping).

41. To not hurt anybody by harsh words.

42. To travel and visit only GURUDWARA SAHIBís.

43. To keep your words.

44. To help the guest, outsider, needy and handicapped person to the fullest.

45. It is a sin to use daughterís money.

46. Not to be an artificial Sikh.

47. To be a surd, to respect oneís hair like GURUíS belongings.

48. Not to be a part of theft, cheating and fraud.

49. To trust a Gursikh.

50. Not to be a fake witness.

51. Not to tell, speak a lie.

52. Distributing the Prashad and the Langer equally.