104.
Sakhi The Entire World is Full of Pain
Guru
Nanak, accompanied by Mardana, continued to travel southwards from Kanchi
and reached the town Trivanmalai. The town these days falls within the
district of South Arcot. In the 16th century, it was situated on the highway
leading to South. On its western side were pathways passing through
mountains. The word 'trivanmalai' means the sacred fire aflame on the
mountain. As
per ancient mythology, It is said that once Shiva's consort Parvati put her
hands on Shiva's eyes, thus causing darkness in the entire world. At this,
Shiva got annoyed with Parvati and sent her down to the world. Trivanmalai
was one of the places where she did penance. For some time, she meditated
here. Then Shiva sprouted fire on the adjoining hill, thus indicating that
her lapse had been condoned. Thus, the town that came into being on the foot
of the hill on which fire had sprouted came to be known as Trivanmalai.
Guru
Nanak stayed put in Trivanmalai for some time. Here stands a gurdwara in the
memory of his visit. The gurdwara was managed by Mahant Narinder Nath until
the 1960s. While putting up here, Guru Nanak thought that no god or goddess
had been able to get free from the consequences of his or her karmas . Even
Parvati had also to resort to penance. It is only through the Name Divine
that one could escape from the effect of karma. It is believed that it was
here that Guruji recited the following hymn:
Branded with a thousand marks of disgrace, Indra cried in shame. Paras
Raam returned home crying. Ajai
cried and wept, when he was made to eat the manure he had given,
pretending it was charity. Such
is the punishment received in the Court of the Lord. Rama
wept when he was sent into exile, and
separated from Sita and Lakhshman. The
ten-headed Raawan, who stole away Sita with the beat of his tambourine, wept
when he lost Sri Lanka. The
Paandavas once lived in the Presence of the Lord; they
were made slaves, and wept.
Janmayjaa wept, that he had lost his way. One
mistake, and he became a sinner. The
Shaykhs, Pirs and spiritual teachers weep; at the
very last instant, they suffer in agony. The
kings weep - their ears are cut; they go begging from house to house. The
miser weeps; he has to leave behind the wealth he has gathered. The
Pandit, the religious scholar, weeps when his learning is gone. The young woman weeps because she
has no husband. O Nanak, the whole world is
suffering. He alone is victorious, who believes
in the Lord's Name. No other action is of any account.
||1||
Shri Guru Granth Sahib ji, Ang.
953-54
T
he
Guru stayed here for some time and then travelled on to the South.