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28. Bibi Dalair Kaur

Bibi Dalair Kaur was a seventeenth century Sikh woman who fought against the Mughals. She rallied 100 female Sikhs against them. She was killed and is considered to be a martyr among Sikhs, screamed the Moghul soldiers, with their heads down, one hand on the horse-reigns, one hand weilding a mighty sword, they charged up the hill determined to smash the fortress gates this time. A thousand arrows and bullets rained down from the over the high fortress walls. It was useless, they couldn't penetrate AnandPur, the Khalsa fort.

"RETREAT! RETREAT!" screamed a desparate General as he saw hundreds of his imperial forces drop to the ground. Back at base camp, an emergency meeting of General's was called. The jungle nights were cold, and hundreds of camp fires where seen all around the base of the hill. Anandpur Fort stood on top, inpenetrable and untouched.

"9 MONTHS! 9 Long months in this wretched, mosquito infested jungle. When are those Fortress rats going to give up?" said Wajir Khan.

"Be patient General, even rats die one day" replied Jabardast Khan.

"Patient! How much more patient can we be? We have over 1 million soldiers out there. One Million soldiers to kill that infidel Gobind Singh. Yet his Khalsa army has killed tens of thousands of our soldiers and we have barely scratched the fortress walls" thundered a raging Wajir Khan.

"Sit down Generals. As leader of the royal forces of his excellency Emperor Aurangzeb, I will make the decisions." Said Aurangzeb's General. He continued, "Let us review our tactics. We have 22 local Hindu Kings with us, we have the victorious armies of Wajir Khan and Jabardast Khan with us, and we have the miltary might of the Moghul Empire. One million soldiers, countless cannons, and an unlimited supply of arms. Fellow generals we have underestimated these Khalsa rats. Even though there can be no more than 10,000 soldiers in the fort, we have not been able to beat them through sheer force. They have the superior position on the hill top. Think of another plan Generals. We need a new strategy."

"Patience is the best strategy. It has been several months since we imposed the seige. I believe our seige is working fellow Generals. We have cut off all supplies of food and water to the fort, those rats must be almost starved by now. If we just wait another few months, victory will be ours." Said Jabardast Khan.

"It's already December, there's a cold and miserable winter infront of us. Our camp hospitals are bursting at the seams with sick soldiers, those wretched floods last month brought so many mystery illnesses, that hundreds of soldiers are dying every day. There is low moral amongst the troops and thousands of soldiers are deserting us every week, because they think we will never be able to capture the Fort.

Do any of us went to spend the rest of winter like this ? NO. I suggest we lure out the Khalsa rats and finish them with our swords!" raged Wajir Khan. The room full of Generals stood up and cheered. "Beloved Son and Guru, listen to your mother," said Mata Gujree. She continued, "You are beautiful and you have your father's blessing upon your head. Whatever you say is law, but I urge you to reconsider the offer of safe passage from the Royal forces. Aurangzeb himself has given his word, promising on the Koran that no harm will come to us."

"Mata Jee, it's nothing but a trick. Why would they offer us safe passage after they've been trying to kill us for 9 months?" said Guru Gobind Singh jee.

"Guru jee, you are our Father, we live for you and we will die for you," said Bhai Mani Singh, "but Guru jee we started off with 10,000 Khalsa warriors and now we have less than a thousand. Guru Jee, you are the King of this world and the King of the next world. It makes no difference to us if we live at your feet in this world or the next, but Guru jee this world needs you. You must survive, if you stay here you will die with the rest of us."

"O Beloved Khalsa jee, I would rather die fighting than walk away from this battle. But Khalsa jee, you are my Guru and you have ordered that we accept the offer of safe passage and leave the fort. So we will leave tommorow. But, I don't intend to leave the fort unguarded. Bibi Dalair Kaur Jee, you are my trusted Sikh. I want you and the rest of my daughters to stay here along with 10 Khalsa men." Said Guru Gobind Singh Jee.

"Pita Jee, your words are true, bless us so we may do this duty and bring honour to the Khalsa," replied Bibi Dalair Kaur jee.

Guru Gobind Singh jee tapped her shoulder with the tip of his arrow. As soon as Guru Gobind Singh jee left the fort, the combined forces of Moghal troops and Hill Rajas quickly abandoned their sacred oaths. They charged after Guru Gobind Singh jee and his 500 Khalsa soldiers. A bloody battle took place on the banks of the Sirsa river. Many Khalsa soldiers were killed and Guru jee's family was scattered.

His younger sons and mother escaped with Gangu to his village. Later on he turned them in to the authorities for a reward. This lead to their martyrdom. Bhai Mani Singh and Guru jee's wife escaped and rode to Delhi. Guru Gobind Singh jee, his two older sons and the remaining 40 Khalsa soldiers escaped to the place called Chamkaur were another battle was fought. The Khalsa fought against the odds. All 40 Khalsa, along with the older sons fought to the death. Guru Gobind Singh Jee was ordered by the Khalsa to survive and escaped to Mashiwadha.

While some of the Combined Moghul forces pursued the Khalsa, the rest rode to the fort to claim victory. Bibi Dalair Kaur saw that her beloved Guru and Khalsa had been betrayed and she prepared the Guru's daughters for battle. The Moghul soldiers broke their ranks and rode to the fort, burning and looting everything in their way. Bibi Dalair Kaur stood up infront of her sister's and spoke with passion,

"Sisters, we have given our heads to our Guru-Father at the amrit ceremony. We have lived for Truth, now the time has come to die for it. Sisters, remember that we are all trained warriors and we will die fighting rather than be taken as slaves. Sisters, pick up you guns and get in position_it's a good day to die_BOLAY SO NIHAL_SAT SRI AKAL."

The enemy soldiers thought that the fort was empty and were taken aback by the sudden rain of bullets. Within a few minutes, hundreds of dead soldiers lay outside the fort. Seeing this, the remaining soldiers left their positions and ran for their lives. Wajir Khan was furious at not having captured the fort, he started screaming at his men "FIRE THE CANNONS! FIRE THE CANNONS." Intense cannon fire succeeded in breaking through a wall of the fort. No-one could be seen inside so the ground troops charged towards the fort. Suddenly, they were showered with bullets and line after line of soldiers dropped dead to the ground.

Wajir Khan was ruthless and kept sending more and more troops, eventually the Khalsa women ran out of bullets. Wajir Khan smiled as capture was imminent.

Bibi Dalair Kaur jee gathered her sister's together and spoke with her Guru-Father's blessing, "Sisters, we have fought well, now we our time has come to die. It is up to us to die with honour. Remember the brave women from RajPut. When their husbands had died in battle and their fort was about to be captured, they would all all jump into a fire and burn to death rather than let the enemy dishonour them. This was how their religion taught them to preserve their honour.

Our Guru-Father is always with his Sikhs and protects his sons and daughter's honour. Sisters, our Guru-Father has trained us as warriors and we will die fighting alongside our husbands and brothers. Remember we are lionesses." The enemy was advancing so rapidly that there was no time for further speeches. Bibi Dalair Kaur jee gave the signal and all Khalsa women drew their swords and positioned themselves behind the damaged wall.

This was the only way for the enemy to enter. Mighty soldiers began climbing in over the piles of rubble. When they saw 100 Khalsa women and 10 Khalsa men ready for battle they stopped in their tracks. They were expecting to find hundreds of Khalsa men, they never knew women could be warriors.

Witnessing the events from a distance, Wajir Khan yelled, "Cowards, are you afraid of women? They are gifts for you, capture them and do what you want with the rewards of your hunt." Bibi Dalair Kaur yelled back, "We are the hunters, not the hunted. Come forward and find out for yourself!" Wajir Khan took up the challenge and rode into the fort with his men. Khalsa Lionesses attacked them from every corner and he dropped dead to the ground. Not knowing how many other Khalsa warriors were in the fort the Moghuls retreated yet again.

Jabardast Khan started yelling at his men "FIRE THE CANNONS! FIRE THE CANNONS." Intense cannon fire destroyed the already weakened wall. The fort's inner compound was clearly visible and no Khalsa warriors could be seen. Jabardast Khan was was convinced that no one was left alive and this time he took thousands of troops with him into the fort.

They searched every inch of the fort but did not find anyone. Jabardast Khan was furious. Where did the Khalsa lionesses disappear too? He screamed at his men to find them. The soldiers searched cautiously, expecting a surprise attack from any direction. Finally they concluded that the remaining Khalsa warriors must have escaped through some secret passage.

Orders were given to abandon the search and initiate looting. The very soldiers who were afraid for their lives started searching for wealth inside the fort. When they removed the piles of rubble from the fallen wall they found no wealth, they only found the bodies of our martyrs. The faces of Guru Gobind Singh jee's daughters were still radiant yet peaceful.

They and their Khalsa brothers and husbands had stood by their leader, Bibi Daler Kaur. They died fighting to the death and received an eternal place at our Guru-Father's Lotus Feet. Dayh Shiva bar mohe ehai, subh karman tay kabhoon na taro. Na daro ar so jab jaa-e laro, nischai kar apanee jeet karo. Ar sikh ho aapnay hee man hau, eh lalach hao gun tao ucharo. Jab aav kee a-odh nidhaan banai, at hee ran mai tab joojh maro. 231. (Guru Gobind Singh)

Give me this boon Lord, that I never refrain from righteous deeds. That I have no fear when fighting the enemy, That I attain victory with faith and fortitude, That I keep your teachings close to my mind. Lord, my desire is that I sing your praises and when the end of this life draws near, may I die fighting, with limitless courage in the battlefield.

   
1. Bhai Dyala Ji 2. Bhai Mati Das Ji
3. Bhai Sati Das Ji 4. Bhai Subeg Singh Sehbaz Singh
5. Bhai Tara Singh Ji 6. Bhai Taru Singh Ji
7. Bhai Dya Singh Ji 8. Bota Singh & Garja Singh Ji
9. Bhai Sukha Singh & Mehtab Singh Ji 10. Bhai Tara Singh Wan
11. Bhai Haqiqat Raaye Ji 12. Mata Gujri Ji
13. Udham Singh Ji 14. Sikh Women & Mir Mannu's Jail
15. Barbarity of Mir Mannu 16. Baba Ram Singh Ji
17. Bhai Jivan Singh Ji 18. Sahibzada Zorawar & Fateh Singh
19. Sahibjada Ajeet & Jujhar Singh Ji 20. Young Sikh Martyrs
21. Bhai Himmat Singh Ji 22. Baba Deep Singh Ji
23. Bhai Muhkam Singh Ji 24. Bhai Sahib Singh Ji
25. Sardar Buddha Singh Ji 26. Pandit Kirpa Singh Dutt
27. Bhai Uday Singh Ji 28. Bibi Dailer Kaur Ji
29. Shahid Bhai Mani Singh Ji 30. Bhai Mahi Singh Sunam
   
 
 

 

 

 

GURUDWARA SHRI DATA BANDI CHHORH SAHIB, is situated in the Distt City Gwalior in Madhya Pradesh (Central India) It is situated on the hill top in the Fort Gwalior. After the news of Martyrdom of SHRI GURU ARJAN DEV JI at Lahore, Baba Budha ji announced SHRI HARGOBIND SAHIB JI as sixth GURU. SHRI GURU HARGOBIND SAHIB JI started raising the army of Saint Soldiers to fight against the cruelty.

GURU SAHIB raised the Lohgarh Fort at Amritsar (Now Known as GURUDWARA SHRI LOHGARH SAHIB). GURU SAHIB also used to provide quick and cheap justice to the people at Akal Takhat Sahib. This led a seriuos concern to Jahangir, who later summoned GURU SAHIB to Delhi. On this GURU SAHIB reached Delhi and the place where he stayed there for few days is called as GURUDWARA SHRI MAJNU KA TILLA SAHIB.

GURU SAHIB met Jahangir several times and were having good understanding with each other. Both of them came to Agra for hunting. GURU SAHIB saved Jahangir and killed Tiger (GURUDWARA SHRI SHER SHIKAR SAHIB, DHOLPUR Rajasthan is situated at this Place). Jahangir fell sick; he called Kazi's and Hakims to consult about his health. But Chandu bribed them and asked the kazi & hakim's to suggest Jahangir that his health will be improved if some holy person will pray for him at Gwalior Fort.

He made it sure that kazi/hakim's sugggest GURU SAHIB's name as a Holy person. Kazi/Hakim's did the same thing and suggested Jahangir to select GURU SAHIB for this task. Jahangir asked GURU SAHIB to stay at Gwalior Fort and pray for him. GURU SAHIB agreed to stay there and moved to Gwalior Fort. GURU SAHIB used to worship at a place called as Thada Sahib and he continued doing this for 2 years and 3 months. GURU SAHIB while staying at Thada Sahib also met 52 Rajput Rulers arrested by Jahangir. They all were tied to diffrent Pillars with chains and were leading miserable life. After daily prayer, GURU SAHIB used to meet the rulers and consoled them that when ever he (GURU SAHIB) will go from the fort he will take all the rulers along with him.

On the other side Jahangir was again sick and his health was declining day by day. Luckily during these days Sain Mian Mir ji was in Agra. Jahangir's wife met Sain ji and asked about Jahangirs health. Sain ji told her that they had taken a holy man to there custody if they will not release them then there whole empire will be distroyed. When Jahangir came to know about this thing he sent orders to release GURU SAHIB. But GURU SAHIB on other hand put a condition that he (GURU SAHIB) will only go from there if all the rulers will be released.

Again Jahangir was in confusion whether to realease all of them or not. So he sent a message that who so ever will hold GURU SAHIB's Palla can leave the fort. (The Rajputs never Hold any ones Palla). Also Jahangir was sure that it will be not possible to hold GURU SAHIB's palla for all the rulers, so only few will be released.

Next morning a miracal happened and all the 52 rulers came out of Fort holding GURU SAHIB's palla and were released; When all of them came out of Fort Gwalior while holding GURU SAHIB's Chola's. From that day onwards GURU SAHIB was also known as Data Bandi Chhorh Sahib.GURUDWARA SHRI DATA BANDI CHHORH SAHIB, is situated in the Distt City Gwalior in Madhya Pradesh (Central India) It is situated on the hill top in the Fort Gwalior. After the news of Martyrdom of SHRI GURU ARJAN DEV JI at Lahore, Baba Budha ji announced SHRI HARGOBIND SAHIB JI as sixth GURU.

SHRI GURU HARGOBIND SAHIB JI started raising the army of Saint Soldiers to fight against the cruelty. GURU SAHIB raised the Lohgarh Fort at Amritsar (Now Known as GURUDWARA SHRI LOHGARH SAHIB). GURU SAHIB also used to provide quick and cheap justice to the people at Akal Takhat Sahib. This led a seriuos concern to Jahangir, who later summoned GURU SAHIB to Delhi. On this GURU SAHIB reached Delhi and the place where he stayed there for few days is called as GURUDWARA SHRI MAJNU KA TILLA SAHIB.

GURU SAHIB met Jahangir several times and were having good understanding with each other. Both of them came to Agra for hunting. GURU SAHIB saved Jahangir and killed Tiger (GURUDWARA SHRI SHER SHIKAR SAHIB, DHOLPUR Rajasthan is situated at this Place). Jahangir fell sick; he called Kazi's and Hakims to consult about his health. But Chandu bribed them and asked the kazi & hakim's to suggest Jahangir that his health will be improved if some holy person will pray for him at Gwalior Fort.

He made it sure that kazi/hakim's sugggest GURU SAHIB's name as a Holy person. Kazi/Hakim's did the same thing and suggested Jahangir to select GURU SAHIB for this task. Jahangir asked GURU SAHIB to stay at Gwalior Fort and pray for him. GURU SAHIB agreed to stay there and moved to Gwalior Fort. GURU SAHIB used to worship at a place called as Thada Sahib and he continued doing this for 2 years and 3 months.

GURU SAHIB while staying at Thada Sahib also met 52 Rajput Rulers arrested by Jahangir. They all were tied to diffrent Pillars with chains and were leading miserable life. After daily prayer, GURU SAHIB used to meet the rulers and consoled them that when ever he (GURU SAHIB) will go from the fort he will take all the rulers along with him. On the other side Jahangir was again sick and his health was declining day by day. Luckily during these days Sain Mian Mir ji was in Agra. Jahangir's wife met Sain ji and asked about Jahangirs health. Sain ji told her that they had taken a holy man to there custody if they will not release them then there whole empire will be distroyed.

When Jahangir came to know about this thing he sent orders to release GURU SAHIB. But GURU SAHIB on other hand put a condition that he (GURU SAHIB) will only go from there if all the rulers will be released. Again Jahangir was in confusion whether to realease all of them or not. So he sent a message that who so ever will hold GURU SAHIB's Palla can leave the fort. (The Rajputs never Hold any ones Palla).

Also Jahangir was sure that it will be not possible to hold GURU SAHIB's palla for all the rulers, so only few will be released. Next morning a miracal happened and all the 52 rulers came out of Fort holding GURU SAHIB's palla and were released; When all of them came out of Fort Gwalior while holding GURU SAHIB's Chola's. From that day onwards GURU SAHIB was also known as Data Bandi Chhorh Sahib.

 

Gurudwara Shri Data Bandi Chhorh Sahib Phone Number :  0751-2480040

 

 

Bandi chhorh diwas was the day on which shri guru hargobind sahib ji got released from fort gwalior. And that days falls on "asu di masya" which is still celeberated at gurudwara shri bandi chhorh sahib, gwalior.

 

 

MIRI : The concept is linked to the traditional power enjoyed by kings and ruler where the might of the military resulted in the power and ability to rule or influence the people.

PIRI : The concept of "Piri" is linked to the power enjoyed by religious leaders, church priests, qazis, pandits, etc. to have power or influence over the devotees by way of "spiritual power" or religious power. The words miri and piri are now frequently used together to give the concept promoted by the sixth Guru.

 

 
1. Earn your living by honest means.

2.  Impart the 10th (Tenth) part of your earnings.

3. Learn Gurbaani orally to make it an integral part of your memory.

4. Wake up early in the morning.

5. To serve Gursikhs with love and affection.

6. To know the meanings of Gurbaani from a Gursikh.

7. Keep strictly the preservance of the Five Kakkars.

8. Exercising & practicing on the Shabad.

9. Attending & meditating on the everlasting true GURU.

10. To consider SHRI GURU GRANTH SAHIB as their GURU.

11. To perform Ardaas (Prayer) before starting any work.

12. At the time of Birth Death marriage and any other celebrations recitation of SHRI JAPJI SAHIB paath, preparing Karah Prashaad, recitation of SHRI ANAND SAHIB paath performing Ardaas and to then distributing the prashaad to the sangat after taking out the prashaad for Hazuri Singhs and Panj Pyaras. (Five Beloved Ones)

13. Till the time Prashaad is distributed among all the Sangat no one should move from their respective place.

14. Not to have any physical relation without getting married.

15. To treat every second lady as Sister, Mother and Daughter other than your Wife.

16. Not to abuse any woman.

17. To keep oneself away from lie, Tambacoo and meat.

18. To be in the company of Gursikhs who take the name of GURU and follow his teachings.

19. Not to be lazy in duties to be performed by you.

20. To listen and practice Gurbaani daily.

21. To avoid back biting(Gossiping) and feeling jealous from any one.

22. Not be proud of your Money, Youth and caste.

23. To think pure and high.

24. To be part of auspicious work.

25. To consider WAHEGURU as ultimate power of Knowledge and Health.

26. Not to believe on the person who swear on any person or thing.

27. To be independent.

28. To get knownledge of politics.

29. To adopt all other ways love, Money etc with enemy and if need arises then go for war.

30. To educate oneself of Arms knowledge and horse riding.

31. To read the books of other religions and faiths but believe in Sikhism only.

32. To adopt the teachings of the GURU.

33. To do the REHRAAS SAHIB paath daily and perform Ardaas in standing posture.

34. To do KIRTAN SOHILA paath before going to bed.

35. To keep your head covered.

36. To call GURSIKH by his FULL NAME.

37. Not to consume Liquor.

38. Marry your daughters with GURSIKHS and not with cut surd.

39. To perform every task within the teachings of SHRI GURU GRANTH SAHIB.

40. Not to disrupt any ones work by back-biting (Gossiping).

41. To not hurt anybody by harsh words.

42. To travel and visit only GURUDWARA SAHIBís.

43. To keep your words.

44. To help the guest, outsider, needy and handicapped person to the fullest.

45. It is a sin to use daughterís money.

46. Not to be an artificial Sikh.

47. To be a surd, to respect oneís hair like GURUíS belongings.

48. Not to be a part of theft, cheating and fraud.

49. To trust a Gursikh.

50. Not to be a fake witness.

51. Not to tell, speak a lie.

52. Distributing the Prashad and the Langer equally.

1. Earn your living by honest means.

2.  Impart the 10th(Tenth) part of your earnings.

3. Learn Gurbaani orally to make it an integral part of your memory.

4. Wake up early in the morning.

5. To serve Gursikhs with love and affection.

6. To know the meanings of Gurbaani from a Gursikh.

7. Keep strictly the preservance of the Five Kakkars.

8. Exercising & practicing on the Shabad.

9. Attending & meditating on the everlasting true GURU.

10. To consider SHRI GURU GRANTH SAHIB as their GURU.

11. To perform Ardaas (Prayer) before starting any work.

12. At the time of Birth Death marriage and any other celebrations recitation of SHRI JAPJI SAHIB paath, preparing Karah Prashaad, recitation of SHRI ANAND SAHIB paath performing Ardaas and to then distributing the prashaad to the sangat after taking out the prashaad for Hazuri Singhs and Panj Pyaras. (Five Beloved Ones)

13. Till the time Prashaad is distributed among all the Sangat no one should move from their respective place.

14. Not to have any physical relation without getting married.

15. To treat every second lady as Sister, Mother and Daughter other than your Wife.

16. Not to abuse any woman.

17. To keep oneself away from lie, Tambacoo and meat.

18. To be in the company of Gursikhs who take the name of GURU and follow his teachings.

19. Not to be lazy in duties to be performed by you.

20. To listen and practice Gurbaani daily.

21. To avoid back biting(Gossiping) and feeling jealous from any one.

22. Not be proud of your Money, Youth and caste.

23. To think pure and high.

24. To be part of auspicious work.

25. To consider WAHEGURU as ultimate power of Knowledge and Health.

26. Not to believe on the person who swear on any person or thing.

27. To be independent.

28. To get knownledge of politics.

29. To adopt all other ways love, Money etc with enemy and if need arises then go for war.

30. To educate oneself of Arms knowledge and horse riding.

31. To read the books of other religions and faiths but believe in Sikhism only.

32. To adopt the teachings of the GURU.

33. To do the REHRAAS SAHIB paath daily and perform Ardaas in standing posture.

34. To do KIRTAN SOHILA paath before going to bed.

35. To keep your head covered.

36. To call GURSIKH by his FULL NAME.

37. Not to consume Liquor.

38. Marry your daughters with GURSIKHS and not with cut surd.

39. To perform every task within the teachings of SHRI GURU GRANTH SAHIB.

40. Not to disrupt any ones work by back-biting (Gossiping).

41. To not hurt anybody by harsh words.

42. To travel and visit only GURUDWARA SAHIBís.

43. To keep your words.

44. To help the guest, outsider, needy and handicapped person to the fullest.

45. It is a sin to use daughterís money.

46. Not to be an artificial Sikh.

47. To be a surd, to respect oneís hair like GURUíS belongings.

48. Not to be a part of theft, cheating and fraud.

49. To trust a Gursikh.

50. Not to be a fake witness.

51. Not to tell, speak a lie.

52. Distributing the Prashad and the Langer equally.